Through the laws of Kabbalah, each of the 150 psalms were given what the ancients called a "Wonder of God." So, to obtain a grace from the Lord, it was not enough to sing the psalm indicated, it was also necessary to perform a "plus" that allowed to be in adequacy with the Lord ...

The oldest Psalms have 3 000 years! King David, singing and dancing for God, is considered their father. Prayer of the believing Jew, as was the case of Jesus himself, the Psalms express all the human feelings of man before God, they are a prayer of praise and supplication. And since then, there is not a single moment when, somewhere in the world, a Psalm is raised to God. And thus, for centuries and centuries, these incessant praises and miraculous supplications have been realized.

"O LORD, I call on you, come hurry to me! Give ear to my voice, when I call on you. May my prayer be before your face like incense "(Ps 141: 1-2). Since those early times, men have sought to enter into communication with God. The Psalms are therefore part of these means.

In time, codifications and methods of recitation were instituted. For example at present, the Universal Catholic Church uses in the liturgy 147 psalms on the 150 of the biblical book. Thus, at each office, the psalms are the body of the prayer of the Church, the raw material of the Liturgy of the Hours.

But leave that aside to look at how early Christians used these psalms with wonderful powers. This way, much less conventional than the Liturgy of the Hours, is strongly inspired by the Jewish tradition which itself is much more inclined to rites and rituals. Through the laws of Kabbalah, each of the 150 psalms were given what the elders called a "Wonder of God." Thus, to obtain a grace from the Lord, it was not enough to sing the psalm indicated, it was also necessary to perform a "plus" that allowed to be in adequacy with the Lord.

Psalm 083: Against demonic intrusions in homes

The evil one spreads his seeds in every nook and cranny. Destroy him with the strength of this Psalm!

How to use this psalm?

83:1
Canticle. Psalm of Asaph.

83:2
O God, do not remain in silence!
Do not be silent, and do not rest, O God!

83:3
For behold, your enemies are agitated,
Those who hate you raise their heads.

83:4
They make cunning plans against your people,
And they deliberate against those you protect.

83:5
Come, say they, exterminate them from the midst of the nations,
And that we no longer remember the name of Israel!

83:6
They all work together with the same heart,
They make an alliance against you;

83:7
The tents of Edom and the Ishmaelites,
Moab and the Hagaréniens,

83:8
Guebal, Ammon, Amalek,
The Philistines with the inhabitants of Tire;

83:9
Assyria also joins them,
She lends her arm to Lot's children. Pause.

83:10
Treat them as Madian,
Like Sisera, like Jabin at the Kison torrent!

83:11
They were destroyed in En Dor,
They became manure for the land.

83:12
Treat their leaders like Oreb and Zeeb,
And all their princes like Zebah and Zalmunna!

83:13
Because they say: Let's get married
Houses of God!

83:14
My God! make them similar to the whirlwind,
In the stubble that the wind blows,

83:15
At the fire that burns the forest,
A flame that ignites the mountains!

83:16
So keep them from your storm,
And make them tremble with your hurricane!

83:17
Cover their face with ignominy,
That they may seek your name, O Lord!

83:18
May they be confused and terrified forever,
May they be ashamed and perish!

83:19
May they know that you alone, whose name is the Lord,
You are the Most High on all the earth!