Through the laws of Kabbalah, each of the 150 psalms were given what the ancients called a "Wonder of God." So, to obtain a grace from the Lord, it was not enough to sing the psalm indicated, it was also necessary to perform a "plus" that allowed to be in adequacy with the Lord ...

The oldest Psalms have 3 000 years! King David, singing and dancing for God, is considered their father. Prayer of the believing Jew, as was the case of Jesus himself, the Psalms express all the human feelings of man before God, they are a prayer of praise and supplication. And since then, there is not a single moment when, somewhere in the world, a Psalm is raised to God. And thus, for centuries and centuries, these incessant praises and miraculous supplications have been realized.

"O LORD, I call on you, come hurry to me! Give ear to my voice, when I call on you. May my prayer be before your face like incense "(Ps 141: 1-2). Since those early times, men have sought to enter into communication with God. The Psalms are therefore part of these means.

In time, codifications and methods of recitation were instituted. For example at present, the Universal Catholic Church uses in the liturgy 147 psalms on the 150 of the biblical book. Thus, at each office, the psalms are the body of the prayer of the Church, the raw material of the Liturgy of the Hours.

But leave that aside to look at how early Christians used these psalms with wonderful powers. This way, much less conventional than the Liturgy of the Hours, is strongly inspired by the Jewish tradition which itself is much more inclined to rites and rituals. Through the laws of Kabbalah, each of the 150 psalms were given what the elders called a "Wonder of God." Thus, to obtain a grace from the Lord, it was not enough to sing the psalm indicated, it was also necessary to perform a "plus" that allowed to be in adequacy with the Lord.

Psalm 060: To protect his house from theft

Here is a spiritual technique to protect yourself from this kind of unwanted visitors!

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How to use this psalm?

60:1
To the choirmaster.
On the lily lily.
Hymn of David, to teach

60:2
When he made war against the Syrians of Mesopotamia and the Syrians of Tsoba,
and Joab returned and smote twelve thousand Edomites in the valley of salt.

60:3
O God! you pushed us away, scattered,
You got angry: pick us up!

60:4
You have shaken the earth, you have torn it apart:
Repair its breaches, because it staggers!

60:5
You showed your people hard things,
You showered us with stunning wine.

60:6
You gave those who fear you a banner,
So that it rises because of the truth. -Pause.

60:7
So that your loved ones are delivered,
Save by your right, and hear us!

60:8
God said in his holiness: I will triumph,
I will divide Shechem, and will measure the valley of Succoth;

60:9
To me Gilead, to me Manasseh;
Ephraim is the bulwark of my head,
And Judah, my scepter;

60:10
Moab is the basin where I wash;
I throw my shoe on Edom; Land of the Philistines,
shout for me!

60:11
Who will take me to the strong city?
Who will take me to Edom?

60:12
Is it not you, O God, who rejected us,
And who did not go out, O God, with our armies?

60:13
Give us help against distress!
The help of man is only vanity.
60:14

With God, we will do feats;
He will crush our enemies.