Through the laws of Kabbalah, each of the 150 psalms were given what the ancients called a "Wonder of God." So, to obtain a grace from the Lord, it was not enough to sing the psalm indicated, it was also necessary to perform a "plus" that allowed to be in adequacy with the Lord ...

The oldest Psalms have 3 000 years! King David, singing and dancing for God, is considered their father. Prayer of the believing Jew, as was the case of Jesus himself, the Psalms express all the human feelings of man before God, they are a prayer of praise and supplication. And since then, there is not a single moment when, somewhere in the world, a Psalm is raised to God. And thus, for centuries and centuries, these incessant praises and miraculous supplications have been realized.

"O LORD, I call on you, come hurry to me! Give ear to my voice, when I call on you. May my prayer be before your face like incense "(Ps 141: 1-2). Since those early times, men have sought to enter into communication with God. The Psalms are therefore part of these means.

In time, codifications and methods of recitation were instituted. For example at present, the Universal Catholic Church uses in the liturgy 147 psalms on the 150 of the biblical book. Thus, at each office, the psalms are the body of the prayer of the Church, the raw material of the Liturgy of the Hours.

But leave that aside to look at how early Christians used these psalms with wonderful powers. This way, much less conventional than the Liturgy of the Hours, is strongly inspired by the Jewish tradition which itself is much more inclined to rites and rituals. Through the laws of Kabbalah, each of the 150 psalms were given what the elders called a "Wonder of God." Thus, to obtain a grace from the Lord, it was not enough to sing the psalm indicated, it was also necessary to perform a "plus" that allowed to be in adequacy with the Lord.

Psalm 027: to protect his couple and keep fidelity.

To maintain a couple in harmony and to keep fidelity between the spouses, we can recite this Psalm 27 kneeling in front of the marriage bed, taking care to burn during the prayer of theincense of Lourdes.

How to use this psalm?

27.1
From David. The Lord is my light and my salvation:
Who would I be afraid of?
The Lord is the support of my life:
Who am I afraid of?

27.2
When the wicked come against me
To devour my flesh,
They are my persecutors and my enemies
Who stagger and fall.

27.3
If an army were encamped against me,
My heart would have no fear;
If a war arises against me,
In spite of that I will be full of confidence.

27.4
I ask the Lord one thing that I long for:
I would like to live in the house of the Lord all my life,
To contemplate the magnificence of the Lord
And to admire his temple.

27.5
For he will protect me in his tabernacle in the day of evil,
He will hide me under the shelter of his tent;
He will raise me up on a rock.

27.6
And already my head rises above my enemies who surround me;
I will offer sacrifices in his tent at the sound of the trumpet;
I will sing, I will praise the Lord.

27.7
Eternal! listen to my voice, I call on you:
Have mercy on me and hear me!

27.8
My heart says for you:
Seek my face!
I seek your face, O Lord!

27.9
Do not hide your face from me
Do not reject your servant angrily!
You are my help, don't leave me, don't abandon me,
God of my salvation!

27.10
Because my father and my mother abandon me,
But the Lord will take me in.

27.11
Lord! teach me your way,
Lead me in the path of righteousness,
Because of my enemies.

27.12
Do not give me the pleasure of my opponents,
Because false witnesses rise up against me
And people who breathe only violence.

27.13
Oh ! if I wasn't sure I saw the goodness of the Lord
In the land of the living! ...

27.14
Hope in the Lord!
Strengthen yourself and may your heart be strengthened!
Hope in the Lord!